Concerning Justification, part 2
Lessons in the Lutheran Confessions
Scripture Text: Galatians 3:21–23
Series: Lessons in the Lutheran Confessions
From the Confessions: The Defense of the Augsburg Confession
All Scripture ought to be divided into these two main topics: the law and the promises. In some places Scriptures present the Law, while in others the promise concerning Christ, either when it promises that Christ will come and for his sake offers the remission of sins, justification, and eternal life, or in the gospel, after he appeared, Christ himself promises the remission of sins, justification, and eternal life. Furthermore, in this discussion, by “law” we designate the Ten Commandments, wherever they are found in the Scriptures. At present, we will not say anything about the ceremonial and judicial laws of Moses.
Pulling It Together: The defense of the doctrine of justification begins with a definition of terms. The revelation of God is understood easily by seeing it in its simplest functions. The Old Testament presents God's commandments. Further refining the definitions, the present discourse will be dealing with the law in terms of the root of all scriptural law: the ten commandments. The New Testament, on the other hand, though it does deal with law just as the Old Testament shows God's grace, more generally handles God's promises or grace that answers the law. Without acknowledging these definitions, it is unlikely that one will readily understand that people are imprisoned under the law of God and liberated by the grace of Christ. Grace, faith, and justification must always be considered in contrast to the law and the commandments.
Prayer: Thank you, Lord Jesus, for setting me free from sin and death. Amen
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