He would have us do good and seek justice because he commands these righteous acts. However, the works themselves do not make us righteous
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Honest people should be able to admit that they do not keep even the one, greatest commandment, let alone all of God’s law.
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Imagining that extra works (supererogation) must be performed in payment for sin, casts aspersion on the character of Christ. Does Christ save — or not?
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Melancthon seems to depend upon the Vulgate (the Latin translation) here. The Old Testament of the Luther Bibel would not be available for three more years.
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Do good works because God commands them to be done and because they bring him glory. But never hold the delusion that by doing good works, your sins will be forgiven or you will go to heaven.
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The commands of God’s Word are not negotiable. We are obliged to obey God. To disobey is to sin. After sinning, we are unable to work off those sins by either deeds or devotion.
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Scrub and scrub; scour as much as you like. Invent cleansing agents, potions, and rituals. You will still be unclean. The stain of your guilt will remain before the Lord.
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Jesus Christ is so completely holy and meritorious before the Father that he is holy and worthy for me. God is so pleased with his Son that he is well-pleased with those who believe in him.
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If one may buy off the need for the satisfaction, what then really, is the point — that if we have enough money, we may buy God’s remission of temporal punishments?
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When Scripture tells us to repent it is not speaking of something one may do beyond this life. All that goes with repentance is to be done in this life.
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Good works are mandatory. But they do not appease the wrath of God against sin. Repentance is required, as it is commanded by Christ. This requirement does not make one righteous...
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We are either slaves to the devil, sin, and death, or to God, righteousness, and life. Whichever we are bonded to will determine the fruit we get. The fruit or the wages of sin is death.
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We are indebted to God in Christ to no longer live in the sin for which he died. This does not mean that we no longer sin, for as long as we are in this flesh, this mortal body, there is sin and death.
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The only one who is able to heal you, restore your soul, and give you peace, is near you right now. He is “at hand.” So there is no need for anxiety.
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Political and civil peace would be nice. Family peace would be a true blessing for many people. And of course, better finances and health would afford to many a certain peace of mind.
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When I was a boy, I learned to carry a full cup of coffee to my father. I walked through the kitchen, down the carpeted hallway, and in to the living room, then handed it to him without having spilled a drop.
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People doubt from time to time. Jesus said, “The spirit indeed is willing, but the flesh is weak.” It is unrealistic to think that everyone will always be strong in faith.
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Life is hard enough without those in authority leading people astray. Scripture teaches us to have faith in Christ for forgiveness and justification.
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Misrepresentation of Holy Scripture will upset the faith of some, those who have itching ears, but also those who are unlearned. Such deception even leads people into lives of ungodliness.
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It is important for us to keep the faith —both in the sense continuing to believe in God, and in remaining true to the Word of God.
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It has already been stated here, more than a few times, that genuine faith is shown in its works. This is an entirely different matter than saying that forgiveness happens because of those works.
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Lutherans confess with Scripture that sinners are justified before God — that is, absolved of all sins and condemnation, without any worth or work of their own — through God’s pure grace.
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Free concert with Matthew Weaver and Clay Lunsford on Friday, May 19th at 7pm in the fellowship hall
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In the worldly kingdom, there are many disciplines we might bring to bear in order to make things more civil and orderly. Requiring certain satisfactions can even make folks feel better for a time.
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We do well to appeal to the highest authority. The academics of scholastic theology turned to Peter Lombard, who wrote the standard medieval texts on theology, as their authority.
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Guilt and punishment alike are borne by God in Christ alone. We are set free from all bondage — from waterless pits to the depths of hell — because God promised to do so.
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It bears repeating: our love, devotion, good works, and religious activities do not satisfy God’s justice. Only God’s Son propitiates, appeases, or satisfies God’s just demand for holiness.
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Recently, a car rental company called, wanting to know when I was going to pay the bill on a transaction from over a month ago. I let them know that the company had paid that bill, informing them of the transaction details
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God’s justice requires the punishment of sin. We either take the punishment or pay the penalty. However, we cannot make restitution. We can neither keep from sinning, nor pay the penalty of that sin.
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It doesn’t mater how far you have fallen, how respectable you are, or if you are downright notorious; God cleanses the worst of sinners.
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Your remorse does not merit God’s forgiveness. Being sorry — even though you go on at length about your specific regrets — does not repair your sinful condition or your broken fellowship with God.
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Luther, in particular, was tortured by guilt, and would therefore wear out his confessor with hours of specific lists of sins.
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