Who is elevated or remembered in such a distinction between clergy and laity? Is it Christ? Or is it the clergy who are given the greater dignity?
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When we speak of breaking bread, we mean that we take the time to enjoy a meal. In the Church, this may simply refer to a fellowship meal. Yet, in certain Scriptures it could be understood as being something more than a potluck.
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In the institution of the Lord’s Supper, Jesus does not mention the bitter herbs or the sweet charoset or other elements of the Passover meal.
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The blood of Christ is “poured out for many.” This word “many” means for the multitude or for the whole gathering. This was the institution of Christ and the practice of the early Church.
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Everyone received bread; all received wine. Why? The simple reason Paul gives is, that is the way the Lord established it, so that is what the apostle passed on to the Church.
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Lutherans do no alter Christ’s institution, for in so doing, we would change the very message of the gospel. Christ gave his body and shed his blood for all.
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Jesus cannot be more clear. One must partake of both his body and blood in order to have new life in Christ. To eat and drink of the Sacrament is a holy communion with Christ himself.
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The purpose of government is to maintain God’s will on earth. Specifically, our leaders are to do two things: maintain the faith and protect the people.
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The unity of Christ’s Church depends upon the Holy Spirit — not our actions. However, individual congregations can be destroyed by both our deeds and an intolerance of biblical teaching.
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The promise of the gospel is righteousness, peace, and joy — not religious and dietary laws. More rules and laws provide none of these benefits.
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Without “the words of faith” the Christian Church will cease to be. Traditions and myths bring no peace but the plain teaching of Scripture brings contentment.
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“Well, I don’t know what art is but I like pink.” That opinion may be fine for my granddaughter but it will not fly at the Guggenheim. It does not work in Christian faith either.
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The office that Melancthon refers to is that Christ is our Propitiator and Mediator. Christ alone has atoned for our sin and it is he who stands between sinners and God.
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The Scripture is not some pulp fiction, read for shallow thrills on an idle evening. Rather, the word permeates our whole lives, penetrating and informing us who we are before God.
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The mercy of God knows no bounds. He even forgives us when we are unfaithful to him, as we see in his forgiveness of Peter’s denials.
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The “Apostolic Fathers” inform us that Polycarp was a disciple of the Apostle John, and “the angel of the church in Smyrna.” Irenaeus was his disciple and tells of the bishop’s faithful life, teaching, stand against heresy, and martyrdom.
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God has done great things through his people, both in the Church and in the affairs of the world. There are so many examples in the lives of his peculiar people...
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It is a slippery slope. It is one thing to ask someone to pray for you, but quite another to expect that person to mediate between you and God.
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Great value was placed on ... what the early theologians and bishops called the Church Fathers taught about the Christian faith from the time of the apostles through the seven ecumenical councils of the Church.
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The Lord himself is our sure defense. We need cry out to no other, for no one other than the Almighty is able or inclined to save us. This is what the Scriptures teach us.
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All Christians are priests before God. The Church, a “holy priesthood” of believers prays to God through Jesus Christ. God does not require other intercessors who are in his presence.
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We cannot stand on our own two feet, let alone lend our works or merits to other people. This is the purview of Christ alone. Christ Jesus imputes his righteousness to us, but we do not ascribe our righteousness to anyone.
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Because of his sacrificial death for us, Christ alone has satisfied the just requirement of God’s law, something which we nor the saints could ever do. Scripture therefore, calls only Christ our Mediator.
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Scripture does not tell us that Mary is the victory over sin and death, not does it even hint at such things. Christ conquered death for Mary and for us all.
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The one who died but lives again causes us to live forevermore through faith in him. Jesus tells us that it is his voice that the dead will one day hear when some will be resurrected to eternal life.
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No saints are named by Paul (or any other writer in the New Testament) as responsible for the act of cleansing the church. Christ alone has made the church holy.
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No one draws near to a king unless he is commanded to do so. Therefore, if you wish to have the king’s ear, it must be done through one who is already in the king’s presence — and to whom the king will listen.
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Jesus said that whoever comes to him would never again hunger or thirst. Now that is satisfaction: to never be hungry or thirsty — and to never worry about being filled.
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Everything that we have comes from God. Both our physical and spiritual lives are gifts. Since all comes from God, why would we think righteousness and eternal life come from another source?
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It pleases God to answer our prayers when we pray according to his will. So, just as we are careful to ask that his “will be done” in heaven, we should be as concerned that God’s “will be done on earth.”
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Christian prayer must be founded upon both God’s promise and the merits of Christ. We may confidently approach God because he has promised to hear our prayers.
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