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“The power of sin and death could be broken only by a greater power.” God’s power that is greater than sin and death is himself.
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Jesus has made a display of his cross-conquered enemies, leaving them stripped of all power on the battlefield of the world.
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God’s pursuing mercy finds its target through the cross. Through faith in God’s grace through Christ, the law’s condemnation cannot follow through.
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Death may think it rules the world, but there is another who rules over death, for he brings to life even those who have died. “Christ is the Death of death.”
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If your sin is found in you, you will pay. If, however, your sin is borne by Christ Jesus to the cross, he who is found to be with our sin, pays the penalty for us.
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The Lord looked down from height of heaven and saw a world imprisoned by sin. There was nothing we could do about it. God had to do it himself.
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If Christ must be a pretty, sinless Savior, then our sins are cast back on us. We should want nothing to do with this false, Roman faith.
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We are spared a great and eternal penalty, separation from God and the fire of hell, because God has laid on his Christ the iniquity of us all.
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Though the innocent, unblemished Lamb of God, “personally innocent,” as Luther wrote, “his sinlessness was defiled with the sinfulness of the world."
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If Jesus were not a cursed sinner, he would not have died, and a whole world would be lost in sin and death.
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God has turned the tables on law-keepers everywhere. Christ is the law-keeper, our law-keeper. He is our law-keeper because we are joined to him.
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The righteous and innocent soul who is the very Son of God, had to die because upon him was laid the charge and penalty of all sinners: sin and death.
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